In continuing his discussion on revelation, Bavinck identifies the reason science does not have a voice of authority when it comes to the time or method of creation:
At this point these miracles [recorded Scripture] irrevocably belong to history, and in history a different method has to be applied than in natural sciences. In the latter, experimentation is in order. But in history we are dealing with the testimonies of witnesses. If, however, the experimental method has to be introduced and applied in history, there is not a single fact that can stand the test. In that case all historiography is done for. Let every science, therefore, remain in its own area and there investigate things according to their own nature. One cannot see a thing by means of the ear, or weigh them with a yardstick; neither can one test revelation by means of an experiment. (Reformed Dogmatics, vol. 1, pp. 371-2)
In discussing creation, what can everyone agree upon? First, whether it happened 10 thousand or 10 billion years ago, it happened. Whatever opinion one has about creation, it is unquestionably a matter of history. That is agreed upon by all. Secondly, whether it happened by divine fiat or evolutionary development, no human being was there to see it. Whether man came along 6 days or 600 million years after the initiation of creation, he came along after the initiation of creation. Given these two unquestionable facts, one has to accept Bavinck’s statement that in discussing the time and method of creation we are dealing with “the testimonies of witnesses.” Since there were no men there to witness it, we are primarily dealing with the testimony of the one witness was there to see it: God.
If you accept the evolutionary account of creation you declare God to be an untrustworthy witness. God said he created the universe and everything in it, but if the evolutionary account of origins is true, God is a liar. Darwin is a more reliable witness. If you accept one of the Christian-evolutionary hybrid explanations of origins—day-age theory, gap theory, literary framework theory, theistic evolution, etc.—you declare that God is an incompetent witness. While Genesis, Exodus, Psalms, Isaiah, and Hebrews all seem to make it clear God created all things in an instantaneous manner and that he did it not that long ago, God did not know how to tell us how he really created all things.
As A.W. Tozer asserted, at the root of all of man’s problems is a misconception of God. Why do so many people believe so many things about creation? Because they do not believe the truth about God. Hear the word of the Lord from the prophet Isaiah:
Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing. (40:26)
Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it: (42:5)
Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the LORD have created it. I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host. For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): I am the LORD, and there is no other. (45:8, 12, 18)
Are these the words of a liar, a babbler, or the Lord?