In working on this week’s Family Worship Guide, I was looking through some old material I put together for a series of lessons on salvation in the Old Testament and came across the following interaction between the Baptist A.H. Strong and the Presbyterian B.B. Warfield on the subject of infant baptism.
In his Systematic Theology, Strong asserts,
(a) Infant baptism is without warrant, either express or implied, in the Scripture.
(b) Infant baptism is expressly contradicted [by Scripture].
To which, B.B. Warfield replied,
In this sense of the words, we may admit his first declaration—that there is no express command that infants should be baptized; and with it also the second—that there is in Scripture no clear example of the baptism of infants, that is, if we understand by this that there is no express record, reciting in so many words, that infants were baptized.
I am just wondering: when your opponent’s first two arguments against you are that there is no Scriptural warrant for your practice and you proceed to agree with him, are you really sure you want to proceed with arguing for that practice? I don’t know. Was there a moment when Dr. Warfield paused and really contemplated the force of Dr. Strong’s arguments and the implications of his own admission to the veracity of those arguments? I mean, if I was in a discussion with someone and they said, “The Bible says nothing to support your position and in fact speaks against it.” I would hope that I would not reply with, “Yeah, but…”
 A.H. Strong, Systematic Theology (Valley Forge, PA: Judson Press, 1979), 951-952.
 B.B. Warfield, Studies in Theology “The Polemics of Infant Baptism” (Grand Rapids: Baker Books, 2003), 395.