And I will pray the Father, and he shall give you another Comforter [παρακλητον] , that he may abide with you for ever… But the Comforter [παρακλητος] , which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:16,26)
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate [παρακλητον] with the Father, Jesus Christ the righteous… (1John 2:1)
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort [παρακλησεως]… (2Corintihians1:3)
If you have been long in the faith you have probably heard the explanation about “another” in John 14:16. Greek has two words to express the idea of another: another of the same kind and another of a different kind. It is something like the difference between “another” and “an other.” Jesus uses the first type of word: the word that indicates that the Holy Spirit is the same kind of comforter that Jesus is. The apostles have no reason to worry or fear. The Holy Spirit stands in the place of Christ and offers the comfort that the physical presence of Jesus would no longer provide. The Holy Spirit mediates between the Son and his disciples. He is sent to the disciples to draw them closer to Christ.
While John 14 is based on the assumption that Jesus is a comforter, the apostle John goes ahead and makes it clear in 1 John 2:1. Jesus is our comforter in our relationship to the Father. Jesus has borne the wrath of God against sin and presents us faultless before the throne of God. Jesus mediates between his disciples and the Father. He was sent into the world to rescue a people from sin, drawing them into fellowship with God.
The Father is the God of all comfort. A slightly different, but obviously related word is used here. Whereas the Son and Spirit are both a comforter (personal noun); the Father is the source of all comfort (impersonal noun). The Father is the source of all comfort. He eternally begets the Son who is our comforter before the Father. The Father is the source of all comfort: the Sprit eternally proceeds from him comforting God’s people with the presence of Christ.
This is yet another way we see the illumination of two truths that seem to be in tension. We are told by the more careful theologians that the Trinity acts in concert: what One does the Three does. Yet we also see individual “actions” each member performs. Most notably, it is only the Son who died for the salvation of humanity. But the death of the Son was a death to the Father in the Spirit. These passages remind us that the Trinity is a God of comfort. The comfort the Trinity offers to man is the comfort that the Three offer as One. The Spirit comforts us with Christ who comforts us with the Father who comforts us with the Son and Spirit.