Though considered the 11th sermon in the series, this sermon is in some ways a first even though it was second. Confused yet? It appears that this sermon was the second sermon that John Chrysostom preached in Constantinople after his appointment as bishop. After an introduction in which he encourages his hearers and alludes to some elements of his first sermon in Constantinople, the preacher delves into the subject matter rather conversationally (1-7).
Would it be better to base argument on the Old Testament or the New? Chrysostom astutely observed that it would be better to start with the Old Testament. He reasons that using the Old Testament allows him to confront a greater number of heretics (8). In many ways his reasoning still applies today. Non-Christians are not going to be surprised if the New Testament speaks of the glory of Jesus. No one is surprised to find Ipads in an Apple store. But if the glory of Christ can be demonstrated from the Old Testament, it is an even more impressive argument apologetically speaking.
Chrysostom begins at the beginning with the statement “Let us make man in our own image” (12-13). By saying “Let us” the Father demonstrates that the Son is an equal part in the work of creation. The Father has no counselor: Scripture makes this clear. But to show the glory of the Son, Scripture calls him Wonderful Counselor. No man knows the mind of the Lord. No one knows the Father except the Son. The Father creates man in counsel with the Son.
Together they make man in the image of God.
…when God said: “Let us make man,” he did not add: “According to your image which is less than mine.” Nor did he say: “According to my image which is greater than yours. What did God say? “According to our image and likeness.” And by speaking in this way, he showed that there is a single image of the Father and the Son. (23-24)
Chrysostom supports this assertion of equal power and glory with some careful exegesis. He notes to sit on a throne demonstrates power and glory, while to stand at a throne demonstrates the mark of a subordinate waiting for orders (25). So the Old Testament several times makes mention of the myriad of hosts attending the throne. The Son is not one of these countless ministers to the Lord. The Son is seated with the Father, sharing in one glory.
Chrysostom concludes in his customary fashion: a pastoral exhortation. The preacher encourages his hearers not to forsake the assembly. Church is where believers are fed by the word of the Lord (30). The gathering of the church is to be valued above all earthly treasure, there is nothing more valuable (31-33). The mere attendance is an encouragement to believers and a shame to the enemies of the cross (33-37). The habit of gathering serves to encourage other believers to faithfulness. When Christians see other members of the church lax in their attendance it is discouraging to them and might lead them to stop attending as well. Perhaps the most important thing to remember is what the church is: the body of Christ. As its head, Christ is always present when his church gathers. But where is his body?
Therefore, do not let the head to be allowed to set foot in this sacred place without its body, let not the body be seen without its head, but let whole human beings come in, head and body… (39)
 All paragraph references refer to those in Paul W. Harkins, St John Chrysostom On the Incomprehensible Nature of God (Washington, D.C.: The Catholic University of America Press, 1984).
 Dan. 7:9-10; Is. 6:1-2; 1 Kings 22:19
 By “church” I mean the gathered assembly of believers to worship the Lord and edify one another.