Wilhelmus à Brakel on Reprobation and Election and Reprobation explained as simply as I know how

 God will never damn anyone but for his sins. God does not prevent anyone from repentance, believing in Christ, and salvation. Man and his own free will are to be blamed for the fact that he lives and ungodly life, and it is therefore just when God punishes and damns him for his sins.
Wilhelmus à Brakel, The Christian’s Reasonable Service vol. 1 “Eternal Predestination: Election and Reprobation”)

I really appreciated this chapter and Brakel’s treatment of the very difficult subject of reprobation. He seemed to try to keep the tension of the Biblical testimony. Like election to salvation, reprobation to condemnation is presented as an aspect of God’s eternally certain, absolutely free decision. Yet Brakel consistently maintains that man has only himself to blame for suffering eternal judgment.

Obviously election, reprobation, predestination, foreknowledge, etc. is an impossible sphere of study. There has never really been an agreed upon understanding and- this side of the end- there likely never will be. While I certainly have no delusion of being able to please everyone with a “solution;” I have nevertheless started to explain the dilemma with two statements:

 There is one thing that the saved will never say to God in eternity: “We did it!”

All praise for salvation will always go to God and to the Lamb eternally.

 There is one thing the damned will never say to God in eternity: “I wanted to be saved but you just wouldn’t let me.”

God loves His Son too much to not give to him even one soul that desires salvation.

I am aware that these two statements do not really do anything to explain the decrees of election or reprobation in the past, but merely address the result of those decrees in the future. But we often do not understand the present until we can look back on it in retrospect. These two statements attempt to do the same thing with election and reprobation.

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