“Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married,” says the LORD. “Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities.”
“Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. For a brief moment I deserted you, but with great compassion I will gather you. In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,” says the LORD, your Redeemer.
“This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you. For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you.
When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is he of whom it is written, “’Behold, I send my messenger before your face, who will prepare your way before you.’ I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)
It is the purpose of God to glorify himself though the salvation of a multitude of sinners washed in the blood of his Lamb. God sent the flood to judge mankind. But Noah built an ark large enough to save multitudes. God sent his Son to judge sin. But the death of Christ is sufficient to save the world.
Those involved in small or struggling ministries may tend to console themselves with, “For the gate is narrow and the way is hard that leads to life, and those who find it are few.” And, “For many are called, but few are chosen.” Or with thoughts like, “God is just as glorified when he condemns a sinner as when he saves one.” But is he?
There is a secret delight in reading Jesus’ scathing criticisms of the Pharisees. But that delight is not one shared by Jesus. Jesus was not pleased to constantly point out the wickedness and hypocrisy of the Pharisees. This was not God’s purpose in sending his Son. It was God’s purpose that the Pharisees join with all the people- tax collectors included!- in recognizing the justice of God.
The convergence of God’s sovereignty and man’s responsibility is one that may never be understood. But this I know, when the Day of Judgment comes not a single person will be able to say to God, “I wanted to be saved but you just wouldn’t let me.”
God is a “big tent” God. If heaven rejoices when one sinner is saved, what must go on when ninety-nine are saved? God is not narrow in his grace. He is not constrained in his mercy.
The quality of mercy is not strain’d,
It droppeth as the gentle rain from heaven
Upon the place beneath: it is twice blest;
It blesseth him that gives and him that takes:
‘Tis mightiest in the mightiest: it becomes
The throned monarch better than his crown;
His sceptre shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings;
But mercy is above this sceptred sway;
It is enthroned in the hearts of kings,
It is an attribute to God himself;
And earthly power doth then show likest God’s
When mercy seasons justice. Therefore, Jew,
Though justice be thy plea, consider this,
That, in the course of justice, none of us
Should see salvation: we do pray for mercy;
And that same prayer doth teach us all to render
The deeds of mercy.
Portia’s Speech, The Merchant of Venice Act 4 Scene 1