Again the LORD spoke to Ahaz, “Ask a sign of the LORD your God; let it be deep as Sheol or high as heaven.”
But Ahaz said, “I will not ask, and I will not put the LORD to the test.”
And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.”
In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. And he came to her and said, “Greetings, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be.
And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
And Mary said to the angel, “How will this be, since I am a virgin?”
And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy–the Son of God.
And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.”
And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.
Karl Barth wrote, “The Virgin birth at the opening and the empty tomb at the close of Jesus’ life bear witness that this life is a fact marked off from all the rest of human life, and marked off in the first instance, not by our understanding or our interpretation, but by itself. Marked off in regard to its origin: it is free of the arbitrariness which underlies all our existences. And marked off in regard to its goal: it is victorious over the death to which we are all liable. Only within these limits is it what it is and is it correctly understood, as the mystery of the revelation of God.”
The Virgin birth of Christ stands guard, as it were, at the entrance of the Christian faith. The Virgin birth confronts man with an astounding assertion. The Virgin birth proclaims that if you cannot believe this, there is no point in pressing forward into even greater mysteries.
As mentioned yesterday, the Virgin birth is not all that surprising to someone who comprehends the testimony of Scripture concerning God’s granting life. Anselm reminds us of the five ways God creates life:
1. By the law of natural generation—a man and a woman
2. Through divine empowering of a man and woman past age—Abraham and Sarah; Zechariah and Elizabeth
3. Without man or woman—Adam
4. A man without a woman—Eve
5. A man without a woman—Jesus
Theologians spill much ink discussing the meaning, necessity, and reality of the Virgin birth. All along ignoring the very thing the Isaiah proclaims it to be: a sign. As we ponder the wonder of the Virgin birth this is what should guide and form our thinking: it is a sign.
The Virgin birth is a sign of the essentially supernatural character of Jesus and the gospel. If we find the virgin birth offensive, there is really no point in progressing forward. Yes god is not limited in how he creates life. But life has only come this way once. The birth of Jesus is different.
The Virgin birth is a sign of God’s judgment on fallen human nature. The race needs a redeemer but cannot produce one. Salvation cannot come through will or desire, education, civilization, or evolution. Salvation is not of blood nor of the will of the flesh nor of the will of man, but of God. Jesus came to earth through the Virgin birth as fully human to show that humanity had fully failed.
The Virgin birth is a sign that Jesus Christ is the new beginning. He is the divine interruption of the power of God into the plight of man. All things are new.
The Virgin birth is the joy of Christmas because the Virgin birth is the gospel. The Virgin birth declares man to be lost, God to be holy, and salvation to be created.