Does it really matter what you believe about God’s Creation?

God of the ages-
You have seen fit to bless us with the coming of a new year.
May you receive the offering of our joy for it.
Even as your Spirit offers us the sobriety
Of knowing this day may be our last.

In this new year I have again reset my Bible reading odometer. Once again, I am reading one chapter from 10 different books. On day one, as I read the first chapters of Genesis, John, and Romans, I was impressed at the importance of creation.

The Bible begins with an explanation of man’s existence- not God’s. God is not “properly” introduced, or explained: he is simply there. God is presented as the one who by his Word (Genesis 1:3,6,9,11,14,20,24) and through his Spirit (Genesis 1:2) brings all things into being. The existence of the universe, and man who inhabits it, is attributed to a God able to bring said universe into existence.

If such a God is powerful enough to create all that exists, do you suppose he would also be intelligent enough to communicate to others how he brought all things into being? Is he so powerful that he is unable to communicate simply? If such a God really exists; and if he did what Genesis 1 says he did; can Genesis 1 be trusted to tell us how he did it? Is God powerful enough to create all things instantaneously?

If God used, or needed, billions of years to accomplish creation I can only come to one of these conclusions: God is not as powerful as his word seems to indicate; or God is not a very good communicator.

John 1 brings the Trinitarian allusions in Genesis 1 into sharper focus. The Word through whom all things were made is Jesus (John 1:3). You cannot keep your doctrine of creation and your doctrine of Christ separate. For better or worse, whatever you say and believe about God’s creation in Genesis is going to affect what you say and believe about Jesus. Did Jesus make a man named Adam? Did that Adam’s sin bring death into the world? Did Jesus enter into his creation to obliterate the results of that Adam’s sin?

Does it really matter how I answer these questions? According to Romans 1 it does: at least, eventually. The exit ramp for the road to perdition is clearly marked: “Deny Creation.” Man takes his first step away from God by denying the testimony of creation (Rom. 1:20). Thinking of previous questions, should we take anything from the assertion that those who deny God’s power in creation are “without excuse”? Does Romans 1:20 indicate anything about the understandability of Genesis 1? Does Genesis 1 have a meaning that God hid from his people for over 6,000 years? Was mankind in the dark about Genesis 1 until Darwin came along and shed his light on the matter? If so, how could pre-Darwinian man be “without excuse”?

Does your understanding of creation matter? I guess only if your understanding of Christ matters. I guess only if eternal salvation matters.

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The Trinity in Scripture: Luke 11; The Trinity and Prayer

What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him! (Luke 11:11-13)

Here is a passage that is must have weighed heavily in the thinking of Luke. As detailed in posts in previous months, in the book of Acts Luke repeatedly speaks of the Trinity in terms this passage presents.

Jesus’ instruction in Luke 11:1-13 is in response to the request of his disciples for instruction on prayer. After giving the model prayer in 11:2-4, the bulk of the instruction is devoted to a parable and its interpretation. Jesus wishes to encourage his disciples to persevere confidently in prayer.

The rational basis for confident perseverance is prayer is demonstrated by an analogy using the logic of arguing from the lesser to the greater. If even sinful fathers on earth know how to answer the requests of their children with good gifts; don’t you think the perfect Father in heaven will do so as well?

But as comforting as such a truth is; it is not just a theological abstraction. The truth is firmly grounded in the action of the Triune God. In the theology of Luke, Jesus is that Son who has asked his Father for the Holy Spirit (Acts 2:33; cf. Acts 5:32; 10:38; 15:8). As sound as the logic is, we are not finally dependent upon logic for our confident assurance in the efficacy of prayer. We pray because of the faithfulness the Father has already demonstrated to the Son in answering his request to pour out the Holy Spirit.

Our perseverance in prayer is further encouraged by one other Trinitarian truth: the intercession made for us within the Trinity.

But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. (Rom. 8:25-27)

Who is to condemn? Christ Jesus is the one who died–more than that, who was raised–who is at the right hand of God, who indeed is interceding for us. (Rom 8:34 cf. Hebrews 7:27; 9:24)

How shall we not continue in prayer? The foundation is sure- the Father has answered the prayer of his Son to send the Spirit. The building continues- the Son and Spirit continue to make intercession to the Father for us. The prayer life of the believer is both motivated and sustained by the prayer life of the Trinity. For from him and through him and to him are all things. To him be glory forever. Amen.